Skip to main content
Paryushan 2026 Shwetambar 8–15 Sept · Digambar Das Lakshan 15–24 Sept

Gurus & Sanghs

Jain Scholars Through the Centuries

The Acharyas and Munis who built Jain logic, grammar and devotion.

In short

17 scholar-monks shaped Jain logic, grammar, devotion and narrative across roughly fifteen centuries — from Samantabhadra's early defence of Anekantavada in the 2nd century CE to Yasovijaya's engagement with the new logic of the 17th century. They are shown here in the order they lived, not alphabetically, so each one's place in a long conversation is visible.

Dates before the 8th century are especially contested among historians and are shown here as commonly cited estimates, not settled fact. Where a figure's life is largely legendary or their tradition is claimed by both Digambar and Shwetambar sources, that is stated directly rather than resolved one way. This page has not yet had a final scholarly read-through — tell us if something needs correcting.

  1. Acharya Samantabhadra

    2nd century CE
  2. Acharya Umasvati

    2nd–5th century CE
  3. Acharya Siddhasena Divakara

    5th century CE
  4. Acharya Pujyapada

    5th–6th century CE
  5. Acharya Mallavadin

    5th–6th century CE
  6. Acharya Manatunga

    7th century CE
  7. Acharya Ravisena

    7th century CE
  8. Nishkalanka

    8th century CE
  9. Acharya Akalanka

    8th century CE, c. 720–780
  10. Acharya Shri Haribhadra Suri

    8th century CE
  11. Acharya Virasena

    8th–9th century CE, c. 750–825
  12. Vadibhasimha

    10th–11th century CE
  13. Manikyanandi

    10th–11th century CE
  14. Acharya Prabhachandra

    11th century CE
  15. Acharya Shri Hemchandracharya

    12th century CE, c. 1088–1173
  16. Acharya Vadideva Suri

    12th century CE
  17. Upadhyaya Yasovijaya

    17th century CE

Tell us your idea

We will reply to the email address you give. Nothing here is published or shared.

0/2000

Share this page WhatsApp

One spiritual message daily during Paryushan

A single message each day of Paryushan — the day's dharma, its meaning, and a thought to carry with you. Nothing else, and nothing after the festival ends.

Give either one — whichever suits you.

Share this page WhatsApp